BIB 3290 The Gospel According to Mark: Recommended Sources

Redesigned and now featuring updated Scripture quotations drawn from the ESV, this commentary on the Gospel of Mark overflows with careful exegesis and insightful illustrations. Part of the Preaching the Word commentary series.

A Theology of Mark's Gospel is the fourth volume in the BTNT series. This landmark textbook, written by leading New Testament scholar David E. Garland, thoroughly explores the theology of Mark's Gospel.  It both covers major Markan themes and also sets forth the distinctive contribution of Mark to the New Testament and the canon of Scripture, providing readers with an in-depth and holistic grasp of Markan theology in the larger context of the Bible.  This substantive, evangelical treatment of Markan theology makes an ideal college- or seminary-level text.

A Preface to Mark is a literary study which, from the standpoint of the newer critical methodologies, explores two questions. First, Bryan attempts to determine what kind of text Mark would have been seen to be, both by its author and by others who encountered it near the time of its writing. He examines whether Mark should be seen as an example of any particular literary type, and if so which. He concludes that a comparison of Mark with other texts of the period leads inevitably to the conclusion that Mark's contemporaries would broadly have characterized his work as a "life." Second, Bryan looks at the evidence that exists to indicate whether Mark, like so much else of its period, was written to be read aloud. He points out ways in which Mark's narrative would have worked particularly well as rhetoric. The first examination of Mark as a whole in the light of contemporary studies of orality and oral transmission, A Preface to Mark not only shows us Mark in its original setting, but also suggests ways in which our own encounter with Mark's text may be significantly enriched. Its accessible style will serve as a good introduction to the Gospel for students as well as the general reader.

The Gospel of Mark has been studied from multiple angles using many methods. But often there remains a sense that something is wanting, that the full picture of Mark's Gospel lacks some background circuitry that would light up the whole. Adam Winn finds a clue in the cataclysmic destruction of Jerusalem by the Romans in AD 70. For Jews and Christians it was an apocalyptic moment. The gods of Rome seemed to have conquered the God of the Jews.Could it be that Mark wrote his Gospel in response to Roman imperial propaganda surrounding this event? Could a messiah crucified by Rome really be God's Son appointed to rule the world?Winn considers how Mark might have been read by Christians in Rome in the aftermath of the fall of Jerusalem. He introduces us to the propaganda of the Flavian emperors and excavates the Markan text for themes that address the Roman imperial setting. We discover an intriguing first-century response to the question "Christ or Caesar?"

Mark wrote his Gospel to explain why and how Jesus is the Messiah and Son of God who fulfills God's promises as he proclaims and embodies the coming kingdom of God. Mark emphasizes Jesus' authority and also his suffering and death as God's will for his messianic mission. This Tyndale New Testament commentary from Eckhard Schnabel seeks to help today's Christian disciples communicate the significance of Jesus and the transforming power of the good news. An exegetical commentary on the Gospel of Mark, this volume will be useful for preachers, Bible teachers, and non-specialists alike.

Although traditionally accepted by the church through the centuries, the longer ending of Mark's Gospel (16:9-20) has been relegated by modern scholarship to the status of a later appendage. The arguments for such a view are chiefly based upon the witness of the two earliest complete manuscripts of Mark, and upon matters of language and style. This work shows that these primary grounds of argumentation are inadequate. It demonstrates that the church fathers knew the Markan ending from the very earliest days, well over two centuries before the earliest extant manuscripts. The quantity of unique terms in the ending is also seen to fall within the parameters exhibited by undisputed Markan passages. Strong indications of Markan authorship are found in the presence of specific linguistic constructions, a range of literary devices, and the continuation of various themes prominent within the body of the Gospel. Furthermore, the writings of Luke show that the Gospel of Mark known to this author contained the ending. Rather than being a later addition, the evidence is interpreted in terms of a textual omission occurring at a later stage in transmission, probably in Egypt during the second century.

Who do the Gospels say Jesus is?The title and role of "Messiah" ascribed to Jesus in the Gospels has long been regarded as a late add on, a fabricated claim or an insignificant feature. Michael Bird, however, argues that the Gospels' messianic claims are the most significant feature of their portrayal of Jesus.Bird describes how each Evangelist portrays Jesus as the Messiah of Israel, what they think is at stake in that claim, and how the claim that "Jesus is the Messiah" drives the purpose and shape of the Gospels. Emphasizing that Christianity was a messianic movement rooted in its Jewish context, Bird points toward the profound theological implication of Jesus' identity: that Jesus' messiahship is the "mother of all Christology."

In this fully revised and updated second edition of his accessible account of systematic Christology, Gerald O'Collins continues to challenge the contemporary publishing trend for sensationalist books on Jesus that are supported neither by the New Testament witness nor by mainline Christian beliefs.This book critically examines the best biblical and historical scholarship before tackling head-on some of the key questions of systematic Christology: does orthodox faith present Jesus the man as deficient and depersonalized? Is his sinlessness compatible with the exercise of a free human will? Does up-to-date exegesis challenge his virginal conception and personal resurrection? Can one reconcile Jesus' role as universal Saviour with the truth and values to be found in other religions? Whatshould the feminist movement highlight in presenting Jesus? This integral Christology is built around the resurrection of the crucified Jesus, highlights love as the key to redemption, and proposes a synthesis of the divine presence through Jesus. Clear, balanced, and accessible, this book should bevalued by any student reading systematic theology, anyone training for the ministry in all denominations, as well as interested general readers.

The Gospel of Mark offers a unique look at the life of Christ and documents the ministry and miracles of Jesus that firmly established Him as God's Son. This insightful study takes an in-depth look at Christ's character and His remarkable messages, while exploring a savior whose life was marked by serving others.   The Wiersbe Bible Studies Series explores timeless wisdom found in God's word. Based on Dr. Warren W. Wiersbe's popular "BE" series, each study provides topical, relevant insights from selected books of the Bible. Designed for small groups, this eight-week study features selected commentaries from Be Diligent, engaging questions, and practical applications, all designed to help you connect God's word with your life.   

This new Pillar volume offers exceptional commentary on Mark that clearly shows the second Gospel ? though it was a product of the earliest Christian community ? to be both relevant and sorely needed in today's church. Written by a biblical scholar who has devoted thirty years to the study of the second Gospel, this commentary aims primarily to interpret the Gosepl of Mark according to its theological intentions and purposes, especially as they relate to the life and ministry of Jesus and the call to faith and discipleship. Unique features of James Edwards's approach include clear descriptions of key terms used by Mark and revealing discussion of the Gospel's literary features, including Mark's use of the "sandwich" technique and of imagistic motifs and irony. Edwards also proposes a new paradigm for interpreting the difficult "Little Apocalypse" of chapter 13, and he argues for a new understanding of Mark's controversial ending.

Mark Through Old Testament Eyes is the first in a new kind of commentary series, Through Old Testament Eyes, which opens the gospel in greater depth to anyone committed to understanding or teaching Scripture. In this volume, the richness of Old Testament allusions and background in Mark clarifies puzzling passages and explains others in fresh ways.The exodus motif structures Mark. Mark also presents Jesus as the true temple of God in contrast to the existing temple, which has been corrupted. These important themes are hidden to modern eyes without the insight of an Old Testament perspective, and this commentary builds on that insight to emphasize how the gospel applies to the daily lives of Christians today.